12th June, Saturday, I went to Rajmachi for trekking with my few friends. Trek was unplanned. We were not aware of routes. Rajmachi trek is one of the very simplest treks if we go via Lonawala. But we went via Karjat (Kondivale). From Kondivale we walked approximately 20 minutes and reached the base village (Kondane village).
We started from base at around 8am and it took us 4 hours to reach the top of the fort. We spend some time on fort, had delicious lunch in Rajmachi village and started return journey at around 4pm
While coming back again as we were not aware of correct path, we were going through jungles. When we were just 30 minutes away from base, we got a big blow. One of our friends got bitten by snake on his hand. That moment we were completely blank. Brain just stopped working for a while. We were helpless. We tied his hand with towel and just started running downside, so that we can reach base and get him medical help ASAP. When we reached base, there were no dispensary/hospitals in that village (Kondivale village), so we had to take him to Karjat hospital. We used bikes of villagers and
rickaws, to reach the Karjat government hospital.
It took us 45-50 minutes to reach hospital from the time snake bitten. In that entire journey, our friend was responding well and there were no symptoms of vomiting or headache etc. So we thought that snake was not that poisonous. Doctor asked us to do B.T. C.T. (Kind of blood test) of our friend before started operating on him. Doctor told us that some snake poison start affecting the body after 3 hour, some after 12 hours. So he was put under observation for 18 hours. He had very high pain in hand and there was dark black spot on his hand, where snake had bitten. But he was all right.
By god’s grace, we came home Sunday evening with him safe and sound. But we realized if non poisonous snake can do such damage what about the poisonous one.
We never thoughts such things could ever happen we us. But it happened and helped us to learn few lessons.
So please keep below things in mind
1) Get a guide if you don’t know the route. Especially if it’s through deep jungles.
2) If you have to go through jungle, always wear full sleeve shirts, full pants and most importantly shoes. Wear a cap.
3) Always have a first aid kit.
Thanks & Regards
Amol S PISAL
Amol S Pisal
Monday, June 14, 2010
Friday, September 18, 2009
Shivaji Inspires Unification of Vietnam

By Dr Jayant Bhadesia.
http://bhadesia.com/shivaji-inspires-unification-of-vietnam/
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Chhatrapati Shivaji Maharaj destroyed the mighty Moghul kingdom and established a great Hindu empire under the guidance of Saint Samarth Ramdas. He is also respected the world over for his ingenuity of gorilla warfare by which method he could defeat armies very much larger than his own. North Vietnam was engaged in a war against the wealthiest and most powerful of all nations ¨C America from 1955 to 1975. Ultimately North Vietnam succeeded in defeating South Vietnam and America in that war of 20 years and united the country. Their defence minister Madame Binh visited Bharat in 1977. Our defence minister Jagjivan Ram received her. Whenever such foreign dignitaries visit India, government of India arranges their visits to Raj Ghat, Shanti Van, Kutub Minar and Taj Mahal in Delhi and Agra. But Binh had her own priorities. She expressed her keen desire to garland the statue of Chhatrapati Shivaji Maharaj. This created some embarrassment to the Indian government as it had to clean and get the statue ready for her and to arrange for a suitable crane to take her that height. When asked why she was so particular about garlanding an Indian hero, she replied that during the bitter war against the Americans, the Vietcong soldiers narrated the heroic saga of Shivaji Maharaj and of his military generals who made mincemeat of the mighty Moghuls. By this they were able to inspire and instill a sense of patriotism among the young Vietcong soldiers, leading them ultimately to victory in war. Also Shivaji was the inventor of guerilla warfare, a technique the Vietcong soldiers used successfully against the American armies and Cuban revolutionaries like Che Guevara and Fidel Castro.
How Small Shivaji Was? - Great article for every follower of Great King Shivaji
This is a free translation of Shri. Narahar Kurundakar's foreword to Shri. Ranjit Desai's "Shriman Yogi". I liked it it because it still makes a candid statement. Read it with open eyes and bigger heart. You will find Shivaji was one of us. "Janatecha Raja: Janta Raja"
Click here to know more about Narhar Kurundkar : Marathi (मराठी)
Five years back, a South Indian author of little fame had written an article in an issue of Hindu. I haven’t studied a better article explaining the greatness of Shivaji. It was titled "How Small Shivaji Was?" Says the author, "Shivaji is the Deity of Maharashtrians. They would not have an iota of reservation in putting him above God. To say that in the entire five thousand years of the history of human civilisation, no other King can hold candle to Shivaji would seem an understatement to them. I do not intend to join this approbatory gang. Rather than evaluating his greatness as a human being, I wish to examine how small he really was.”
The first fact to strike is that he created a kingdom. There must have been over 500 Dynasties in
A Hindu Power has certain distinguishing traits. It is not as if they do not emerge victorious in a war. Victories - there have been many. But their victory does not destroy their opponent. The latter’s territory doesn’t diminish, his power is not erased. The victor’s territory doesn’t expand. Even though victorious, he becomes weaker and stays so. In short, it is plain that they faced total destruction in defeat and weakening in victory. A new chapter in Hindu history is begun with Shivaji wherein battles are won to expand the empire while strength and will power is preserved in a defeat. Secondly, the Hindu Rulers used to be astonishingly ignorant of the border situation. Their enemy would catch them unawares, often marching in over 200 miles in their territory and only then would they wake up to the situation. Whatever may be the outcome of the battle, only theirs would be the land to be defiled. The arrival of Shivaji radically changes this and heralds the beginning of an era of unexpected raids on the enemy. Thirdly, the Hindu kings habitually placed blind faith in their adversaries. This saga terminated with Shivaji performing the treacherous tricks. It was the turn of the opponents to get stunned. In the ranks of Hindu kings, the search is still going on for him who can compare to Shivaji on this point.
Shivaji was religious; but he was not fanatic. Although iron hearted, he was not cruel. He was daring, yet not impulsive. He was practical; but not unambitious. He was dreamer who dreamt lofty aims and had the firm capacity to convert them into reality. His lifestyle was not simple. Having adopted a choice, rich lifestyle, he was not lavish. He was gracious to other religions. On that account he may be compared to Ashoka, Harsha, Vikramaditya, and Akbar. But all of these had great harems. Akbar had Meenabazar, Ashoka had Tishyaraxita. Shivaji had not given free reign to his lust. Kings, both Hindu and Muslim, had an overflowing, ever youthful choice taste for collection of women in their prime and diamonds. That was lacking in Shivaji. He had neither the money to spend on sculptures, paintings, music, poetry or monuments nor the inclination. He did not have the classical appreciation needed to spend over 20 crore rupees and hold deprived subjects with strokes of hunter to build a Taj Mahal even as famine was claiming over hundreds of thousands of lives; nor was he pious enough to erect temple after temple while India was being systematically consumed by the British. He was a sinner; a practical man like the rest of us. Khafi Khan sends him to Hell. I, myself, think that Shivaji must have gone to the Hell. He would not have enjoyed the company of the brave warriors who preferred gallant death to preservation of their land. It would have ill suited him to live with the noble kings who would rather indulge in rituals such as Yadnya than expand the army. For the Heaven is full of such personalities. Akbar adopted a generous attitude towards Hindus and has been praised to the skies for that. But, it is an elementary rule that a stable government is impossible if the majority of the subjects are unhappy. Akbar was courteous to them who, as a community, were raising his kingdom and stabilising it for him. The Hindus he treated well were a majority in his empire and were enriching his treasury through their taxes. The Hindus had no history of invasions. They had not destroyed Masjids. They had not celebrated genocides of Muslims. They had not defiled Muslim women or imposed forced conversions. These were the people Akbar was generous to. On the contrary, Muslims were a minority community in Shivaji’s empire. It was not the mainstay of his taxes. It was not chalking out a kingdom for him. Besides, there was a danger of an invasion and Alamgir was imposing Jiziya tax on Hindus. Yet, he treated Muslims well. That was not out of fear but because of his inborn generosity.
Given this background, I am ready to see Shivaji as small as he really is. But whom to turn to make him smaller? Is there any such standard?
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